Ást orðum ofar

News 1: we have again received notes from the werewolf - or rather, some of them ended up in another stack of documents, which the guys sorting them out still couldn’t get their hands on. There will be a translation soon, and then I will refine it and post it.

News 2: musical evening again! Be careful, this thing is quite dark, so if you're not in the mood, it's better to listen to it some other time. The reason for this is simple: a track from the album called Allt þetta Helvitis Myrkur (“All this damn darkness”), which tries to convey all the gloom of the Sneland weather. I think it’s clear how gloomy it is there.

Oh yes - Ást orðum ofar translated means “Love to the words above.”

Glinnarians and religion

Promised post, hooray! A brief and very frisky digression into the Glynar beliefs, pahahaeeee

1. The world was created by one One (literally the One, in claynarya he is Ierthíal) God.
2. For the creation of which he created five smaller ones - there are still disputes about whether to consider them also gods or something like angels - the so-called Higher.
3. All of them correspond to the five elements: fire, water, earth, air and thunder.
4. They were created differently so that everyone would work on some aspect of the created world.
5. When the work was completed, the One invited them to take a closer look at what they had done, and they were horrified - what he had created was very ephemeral, fickle and literally fell to pieces.
6. Then the One breathed the spark of creation into the world and it began to look… well, decent.
7. Agarad (Supreme-thunderstorm) was a little upset because the One could do such things, but he could not, but he did not show it.
6.1. People who are human were invented by Afadar (fire), Alvians - Avetu (air), Dvergians - Igrenna (earth), Gearts - Ilidas (water), Dragars - Agarad (already existed).

8. Some time passed there, Agarad captured several particles of other Higher Ones, which were placed in the so-called Telellair (long history) and imagined himself a demiurge.
9. In particular, it was as a result of his actions that we got the same werewolves and someone else.
10. A war broke out for Telellayr, in which a great many people perished; ended with the fact that Agarad's cuckoo drove off completely, and his experiments acquired an absolutely monstrous character.
11. As a result, he was beaten, tied up, and the rest of the Highest took him to the court to the One.
12. He grunted dejectedly and explained two things:
— the world initially created by the Higher Ones was molded obliquely and crookedly due to the incompleteness of their understanding of the plan; how an artist painting a picture can convey only a part of what he sees in front of him, but far from all;
- and if Agarad did not show off, but did just what he has a soul for, then it would turn out very, very well.
13. As a result, Agarad became completely discouraged and went into eternal exile.

Now we understand why the Glinnarians worshiped first five, and then four. But why eight?

14. The elves and dragars, who communicated with the Higher Ones, eventually realized that each of them (except Agarad) combines two principles, which can be conditionally called male and female. And they manifest themselves in different ways, and sometimes even both together.
15. Therefore, in their view, each of the four was divided into two. For example, Avetu became Avetu proper (who is a man), the lord of the winds, and his wife named Royna, the mistress of the stars. The rest suffered the same fate.

16. From my story, you may have noticed that I describe the Higher Beings as quite real beings, with whom someone communicated there a long time ago. This is true; it is difficult to say how much of these legends and beliefs are embellished and fictional, but the core of this does not change.

17. The exact nature of the Highest is very complex and difficult to describe. These are beings whose consciousness is entirely located in the metaphysical (non-material) layer of space - how to describe it in our physical-materialistic terms?

18. Docking the Supreme with other religions is a separate issue that is worthy of a series of articles, each forty pages long.

Snow

As soon as we arrived at the excavation, we were immediately handed a bunch of different materials, which we have been dismantling all this time. There is a lot of all sorts of strange nonsense, but among it we still found a contraption that we can share with you.

This is a collection of poetic hymns in honor of Royna (who is better known under the title of Talvaerid - Queen of the Stars) - one of the ... entities ? worshiped by the Glinnarians. I thought first of explaining who she is at all, for those who are not particularly in the know, but ... The fact is that the elves there first worshiped five so-called Higher, then four, and then eight at all, so this story is very confused and deserves a separate post. Zear fully supports me and sends you greetings, by the way.

Therefore, I’ll explain better first what kind of hymns. The Glinnarians do not specifically have prayers addressed to their Higher Ones - only to the One God, and even then they are rather late and appeared, probably under the influence of their neighbors. But there are many hymns, for every circumstance of life and for different moods. And the Glinnarians are constantly composing new ones, almost for every life situation, so it’s hardly possible to say how many of them specifically. A lot, a lot, that's for sure.

Therefore, there will be a separate post about religion - tomorrow, maybe - but for now, keep one of the most famous hymns with a prose translation into Retsin.


É Thàlbhaeridh an im Illìn,
Dag lerain bhait an audrann dhin.
Edh ollanannaigh seao far,
Teithasa an thail ailen-shar.

Lartheithien, ai, e baeridh bhín,
Gwadhasa an ná'weilean-chin!
Glinnaune dhù, é Faunfinas,
'lìn an endraunin ailen-ias.


O Star Queen who resides behind the moon,
Your eyes are so clear
And blessed is your hand
Lighting up the stars in the sky.

Firebrand, ah our queen
Who is married to the lord of the winds!
Let's sing to you, O Snow-faced,
A song that will break into the sky.


And as illustrations - views from the windows (and not only) of ours and our friends. Snow is beautiful.

Glynnar letter

Surely many of you have once and somewhere encountered inscriptions made in a strange vertical script, consisting of very similar vertical lines. A considerable number of you also know that this type of writing has been used by the Glinnar elves for countless years. But how does it work? This is what we will look at now!

Let's skip the history of its origin (most likely, it was created by Fodallein in some crazy 10100 BC) and go straight to the principles.

It is read from top to bottom and left to right; its main element is such a slash, as shown below.

Glinnar letter, image No. 1

Let's first understand how the signs corresponding to p, t and c (P, T, To). All of them... are written down by this single line!

Would this line be read as p, t or c, depends on its place of attachment to the previous element. p is attached below everything, t attached in the middle c is attached above everything. Of course, if a word begins with one of these consonants, there will be no previous element there, so a small extra hook is used to indicate the reading:

Glinnar letter, image No. 2

As you can see, p attached to the hook at the bottom, t - on the side of him, and c and is completely located partially above the hook. This should be clear; now let's see what happens if a word starts with a vowel a.

Glinnar letter, image No. 3

Everything is gradually starting to become clearer. The line without a hook with another thing on the right is a; The image above shows how the black line is read depending on where it is attached.

All other consonants work on a similar principle. For example, in the image below we can see readings for b, d, g.

Glinnar letter, image No. 4

The principle is still the same, only the upper part of the corresponding feature differs from that of the voiceless consonants shown earlier. It doesn’t seem that difficult, right? Ha, if only!

Firstly, we still have vowels left. With them everything is much simpler, for each of them there is a separate sign attached to the right to the previous element; if a word begins with a vowel, it is attached to an empty standard line, like a upstairs.

Glinnar letter, image No. 5

We also have f/ph, bh (f, V) th, dh (English) thin and this), ch, gh (X, rec. boohgalter). They all use the trait of their corresponding sound from plosives (p For f, c For ch...) with a small squiggle on the left:

Glinnar letter, image No. 6

Now watch the trick.

Glinnar letter, image No. 7

Instead of writing a separate squiggle on dh and th, we simply connect them. And there are a lot of such ligatures and spellings; some of them are used almost always in writing, some almost never (only by certain authors). Here are two more examples for a better understanding:

Glinnar letter, image No. 8

And, as I already said, there are not two, or three, or even ten such ligatures. That is why this writing is so difficult to adequately represent in digital form (in Unicode, for example), and that is why modern Glinnarians prefer to use romanitsa in correspondence - it is read much more clearly than their madness, and is adequately presented in digital form .

With you again!

Are we starting our new working year? In general, it’s him, yes, but with another summing up of the previous one.

In short, today is significant because “Islands” finally let me go. For two days (yesterday and today) I edited them, corrected them, revised them; I edited it again - and now, this is a completely finished and finished work that I can sell like all normal authors.

https://www.litres.ru/dmitriy-yakimec/ostrova/

While I was finishing the post, I was already harnessed to write articles - so I’m running away. See you again!

Merry Christmas! (v.2)

Merry Christmas to all those who celebrate today!

This time I’ll do without boring and any posts, but just briefly tell you what we’re going to do next.

The holidays, alas, are ending soon, and next week we will go back to work. Zahar (that same friend of mine) said that he still had some free time and asked to come to us for an excavation. I replied that I didn’t promise anything, but we’ll try to drag him in somehow.

So from Monday, I believe, we will work as usual again. I can’t promise anything about new writing yet; it will most likely happen, at least somehow.

So wait for Monday and new information! See you!

Happy New Year!

And I, in turn, congratulate you on the holiday you have already celebrated. I won’t be verbose (or rather, I can’t anymore, given my condition), so I’ll just add a huge thank you to all those who supported us, believed in us, helped with advice and deeds.

There were times when we gave up, and there were times when we wanted to give up everything, go somewhere else and forget all our work like a bad dream. But it was largely thanks to you that we managed to overcome these feelings, and each time we gathered our courage and continued on, no matter what.

Happy holiday to you, dear friends and readers. Be healthy!

With coming!

So, this year is coming to an end.

It was varied: interesting and difficult, full of sudden (no) exams and tasks, Andryusha's war with the moles (Moles: Andryusha - 2:1), elven wine and even crumbling excavation walls.

It's been a busy year and I'm sure we'll all remember it for a long time - but, as they say in my clan, "every beard comes to an end" - which means it's time to take stock, say goodbye to the old days and, shaking off the dust of the exhausted mines from our hands, greet the approaching New Year with pure souls and joyful smiles.

I raise a mug of good ale to you, dear readers, to our team and to everyone who has made it to this day!

Let's drink!

Tarxē rahzañ sāyelef!

To all followers of Daina - Happy Creation Day!

According to a suddenly established tradition, instead of congratulations there will be another lecture; this time about the origins of the holiday and the daina as such. But since I understand all this disgustingly, my good friend Zear, with whom we are now drinking beer, will tell about it instead of me.

The traditional religion of the Eryakhshar Jearts is Daina (from the Cl.-J. ḑaynā, modern ḑoynā) — a completely stunning synthesis of all those beliefs that the Jeharts learned from neighboring peoples while migrating back and forth across Orova. They almost completely lost their original beliefs (the cult of ancestors/nature spirits with a very complex hierarchy) during this time, replacing them with a peculiar version of Mazdayasna, in an unclear proportion mixed with the beliefs of the Draghars; even the name of the religion — Dayna (from the Khvenvant ḑaenā "custom, order") clearly hints at this.

However, first things first. The main teaching of the Daina is that the world consists of two principles, races (movements) and ours (peace), which are personified by two brothers-Gods, whose names are Azursherkh and Menagrad. When the world did not yet exist, they were united and did not have consciousness in the usual sense of the word; one day, however, they began to separate from each other, each acquiring its own personality and in this process forming the entire Universe. According to legend, the act of creation lasted eight days, on the first of which Darkness and Light were born in the world, where the second was represented by stars and luminaries.

That's why the creation of the world is celebrated on the eighth day after the winter solstice, yes.

Returning to the brothers, we see the following: according to legend, having acquired separate personalities, they ceased to be omniscient, and therefore they had to learn about the created world anew. Azursherh asked more questions about the properties of the world and its structure, and Menagrad - about the origins of the processes occurring in it; Azursherh asked how the world is structured, and Menagrad - why it is structured this way. But if the first was able to find satisfaction in the incomplete answer he found, the second could not - and went mad.

Since then, Menagrad is not revered by the Jearts, because his spirit, filled with malice, fell away from the world. But Azursherh also lost most of his powers because his brother separated from him, and he himself went into exile. But even so, he watches over his lands and loves all who live in them, and tries to help everyone as much as he can.

The eschatology is very simple: one day the brothers will have to meet again in battle, and then Azursherh will defeat Menagrad, but will not kill him, but forgive him - and, reunited again, they will restore harmony in the world. Then from all living and lived in the world, according to their merits and exploits, they will gather a flock for themselves and will all live together as one big family.

I won't tell you where certain elements were borrowed from in the daina - a detailed analysis would take up a rather large book, and the post is already too long. Instead - once again, happy holiday to everyone, brothers! Azūr rād!

Merry Christmas! (v.1)

Merry Christmas to all Catholics and New Sosigen Catholics!

Since writing ordinary banal congratulations is boring, I will explain why the two main branches of Christianity differ in their names by only one letter, how this happened and why this is bad.

One of the central dogmas of Christian theology is conciliarity, universality (el. καθολικότητα, from καθολικός— "universal, complete") of the Church, understood as its spatio-temporal universality. At first, everything seemed to be fine, there was a single Church, possessing the fullness of truth, it decisively destroyed heresies and lived quite well.

But then, alas, a schism occurred. Let's skip the story with mutual anathemas of the patriarchs and all that; what is important is that each of the newly formed Churches (which is quite natural) began to position itself as the true one, decisively declaring its conciliarity (el. already existed, skad. catholicity) and inseparability, presenting the other as unfortunate and lost, having fallen into heresy.

And after that, a whole mess of names began. These two Churches were called Western and Eastern, Catholic and Orthodox Catholic, and whatever else; the situation was further aggravated by the fact that while in Retzin it is possible to make a distinction between Catholics and Katholiks [kafoliki], most other languages do not allow this.

So it turns out that in Rečani they are called “katolična” and “katolička”, in English – Catholic and Orthodox-Catholic, in Hessian – Catholique and Hellenique (!), and there are thousands, thousands of them.

So all we can do is pray for “unification of all” and hope for the best, so that this crazy confusion will finally end on its own.